Allah Almighty has stated the obligation of Hajj in Surah Al-Imran of the Holy Qur’an
“In it are clear signs [such as] the standing place of Abraham, and whosoever entereth it is safe. Those who have the means and ability have a duty to God to visit the House and perform the hajj (pilgrimage) rituals. The unbelievers should know that God is Independent of all creatures.”
Allah Almighty says that Hajj is obligatory to those who can afford to reach my house. Scholars consider financial affordability, health, and well-being to be the order of the day. If there are financial means, then there should be a syllabus of Zakat and there should be enough wealth to make arrangements for Hajj travel, accommodation, etc. And also to cover the expenses of the family. There should be health and fitness as there is no compromise on health, fitness, and financial status, ie there should not be any excuse or disability, due to which he could not travel or perform Hajj rituals. The peace of the journey or the way means that there is peace on the way to the Holy Hijaz from one’s area, there is no war, etc. In addition, if there is a tyrant ruler who does not allow Hajj, then there is a waiver. It is stated that.
So that they may be present for their benefit, and so that they may sacrifice in the name of Allah on the livestock which Allah has given them in the allotted days, then eat of them yourself and feed the needy poor too. Do and fulfill your vows and circumambulate the ancient house ( Kaaba ).
In addition, the words and deeds of the Companions, the righteous, and the great emphasize the importance of performing the Hajj as soon as possible. In addition, the words and deeds of the Companions, the righteous, and the great emphasize the importance of performing the Hajj as soon as possible. There is another Shari’ah issue here, such as with Zakat or Qurbani, if you are Sahib Nisab (on whom Zakat is obligatory) you should pay it, and when you do not have it, you do not have to pay, However, once Hajj has become obligatory, then even if one cannot afford it, the obligation of Hajj will remain.
Many immoral people also refuse to perform Hajj, such as they say give this money to a poor person instead of Hajj, or they usually get involved in other matters and do not intend to perform Hajj. This hadith of the Holy Prophet is a very clear promise for them.
” And whoever possesses the provisions (for Hajj) and the mode of transport to take him to the House of Allah, yet he never performs the Hajj, then there is no blame on him if he dies as a Jew or as a Christian ”
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