A Hajj in which there is no disobedience to Allah, with lawful earnings and full of sincerity, then its reward is nothing but Paradise.
Hajj is a great act of worship and is obligatory on every able Muslim for at least once in his life. Hajj is one of the 5 basic pillars of Islam. The one who denies Hajj is a disbeliever and is excluded from Islam. In it are clear signs and the Station of Ibrahim (Abraham) where he used to worship. Allah says (interpretation of the meaning): Whoever enters it is safe. Performance of Hajj (pilgrimage) to this House is a duty to Allah for all who can afford the journey to it; and the one who disobeys this commandment should know that Allah is Self-sufficient, beyond the need of anyone from the world.
The Prophet (peace and blessings of Allah be upon him) said: Islam is based on five things: bearing witness to Tawheed and Prophethood, establishing prayers, paying zakaah, fasting Ramadaan, and performing Hajj to the House of Allah. (Agreed upon) It is permissible to perform Hajj even after the obligatory Hajj, but it will be a voluntary Hajj. This statement of the Holy Prophet is also proof of the obligation of Hajj: Allah has made Hajj obligatory on you, so perform Hajj. (Muslim) While the evidence for supererogatory Hajj is this hadith: “O Amr! Do you not know that embracing Islam washes away all sins committed before it (during disbelief)? And that migration (Hijrah) washes away all sins committed before it. And that Hajj wipes out all sins committed before it”. [Muslim].
Reward of Hajj
A Hajj in which no disobedience to Allah is done, is done with lawful earnings, the purpose is to please Allah and is full of sincerity, then the reward of such Hajj is nothing but Paradise.
Ihram Restrictions
9 things that are not permissible in the state of ihram
1. It is not permissible to cut one’s hair while bathing or if any hair falls out.
2. It is permissible to cut the nails, but if the nails are broken due to injury, it is permissible to separate them.
3. Covering the head of a man but there is no problem in carrying luggage etc. on the head.
4. There is no problem for a man to wear a sewn garment if it is sewn on a belt and shoes etc.
5. Scenting or smelling.
6. Hunting land animals.
7. To get married or to get someone to do it.
-8 having intercourse.
9. Intimate
Sunnah of Hajj
Hajj is a sacred journey to the World’s most divine cities “Makkah” and “Madinah”. Hajj is performed by fulfilling the obligations, but if someone has the courage and wants to perform all the good deeds then he should perform hajj with all deeds to get maximum out of the journey of Hajj
In general, there are 8 Sunnah’s for Hajj, while there are enough Sunnah’s for each stage, In general, there are 8 Sunnahs for Hajj, while there are enough Sunnahs for each stage, which will be summarized later.
1- Performing Hajj individually in such a way that first Hajj is performed and then Umrah is performed in ihram by going to a solution: Jarana, Taneem of Hudaybiyyah.
3. Tawaf Qadoom: A pilgrim who is performing Hajj should perform one Tawaf before going to Arafat. However, for the one who is performing Umrah, the Tawaf of Umrah will be considered as Tawaf Qadoom.
4. After completing Tawaf, perform two rak’ats of prayers at Maqam Ibrahim or wherever space allows.
5. It is permissible to use two white sheets for ihram, even if they are not available.
6. It is masnun for the Imam to say 4 sermons during Hajj:
7. It is masnun to perform ghusl on 7 occasions during Hajj if it is easily possible: It is also masnun for women who perform ghusl while entering the first ihraam, even if they are in the state of menstruation or postpartum, At the time of entering, even if the person is not in ihram, while performing the fourth waqf of ‘Arafah, it is better than this ghusl be in the valley of Nimrah Before when entering the seventh Medina.
Taking a bath when entering a crowd can save you a lot of trouble.
8. Drinking Zamzam water to the full, even for those who are not performing Hajj or Umrah. When drinking Zamzam, turn to the Qibla and drink to fulfill what is meant. Abdullah bin Abbas used to pray for beneficial knowledge, abundant sustenance, and healing from every ailment while drinking Zamzam
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